I was at Qumran in 1998, tourist. Since, I've read some about the Essenes. Didn't realize that so much of the DSSs were translated and published. 155 DSSs translated here (not the canonized Jewish Bible/OT writings). Multiple copies presented together for easier understanding of overall writing and what was important to the Essenes (six partials might be of interest to the in depth scholar, not to the layman). Commentary very thoughtful, enlightening, and as unbiased as one could hope for. Excellent.

What was life like just before Jesus' time? What were the politics? What prepartations were proposed for the end of the world battle? Who were the good guys and the bad guys? Who was the Teacher of Rightousness, a name applied to Jesus in the Book of Acts? This most up-to-date translation, without the Roman Catholic bias of earlier ones, with excellent, 5 star commentaries on the 150+ scrolls, speaks to these and many more questions of background on Jesus life-time. Great food-for-thought and enlightenment. Rev. Dr. John Waters

"In their great variety and stunning richness, the Dead Sea Scrolls as captured in this groundbreaking translation offer modern readers an unprecedented glimpse of the complex roots of modern Christianity... texts encompass poetry and prose, teaching parables and magical tales, astrology, apocalyptic visions,..., stories of messiahs and antichrists,"



After Three Decades:
I followed the saga of DSS since I read in 1970 Wilson's account of the discovery, two decades later. I strove to get any information, even John allegro's imaginary cults, but not until the siege was overcome, that few years later I could read, all in one compendium, the text of the Scrolls in plain English. It took its place, in my library, next to The Coptic Gnostic texts. It may take me the rest of my life to reflect on and discern the amazing writ!
Three scholars of the second DSS generation offer a new translation of the Dead Sea Scrolls, integrated with material never published or translated before. The book includes newly published Psalms (151) attributed to David, non-Biblical texts claiming Moses as their author, previously unknown fables about Abraham and Jacob, and many other writings that shed light on non-Temple Jewish thought, parallels showing the Jewish origins of Christianity and the close relationship between Judaism and early Christianity. Some of its amazing texts are, The Damascus Document (Geniza manuscripts), The vision of the Son of God, Psalm 151 (Chanted in the Coptic Church for 17 centuries), The War of the Messiah, Rule of Initiation, between many amazing poetry and prose.

Recent Developments in DSS:
The Dead Sea Scrolls represent a non-rabbinic type of Judaism enhancing our understanding of Second Temple Judaism and of early Christianity. They DSS provide textual treasures for New Testament scholars, and have been called the evolutionary link between Judaism and Christianity, demonstrating a variety of important parallels to Jesus ministry, showing that the Gospel message to be based on, and rooted in Judaism. The major intact texts, from Caves 1 & 11, now housed in the Shrine of the Book museum in Jerusalem, were published by the late fifties. Since then, mostly fragments from Cave 4, about 40% of the Scrolls remained unpublished and were not accessible until 1991.
Almost half of a century after the initial discoveries of the Dead Sea Scrolls, when the academic pressure for publication mounted, general access was granted through the photographs of the Scrolls. Late 1991 the photos were made available by the Biblical Archaeological Society in a computer reconstruction, based on a concordance. A nonofficial edition was announced, and the Huntington Library microfilm files of the scroll photographs were made accessible. In "The Current State of the Dead Sea Scrolls: Are There More Answers than Questions?" L. Grabbe stresses the need for Qumran scholarship to recognize how uncertain is much of our present knowledge of the Qumran material. Following are some issues which enhance your interest in this collection.

Psalm of thanksgiving: A:
I give Thee thanks, Adonai!
For Thou hast placed my soul in the bundle of life,
and Thou has protected me from all the snares of the pit.
And the violent sought my soul, when I trusted in Thy covenant.

The Damascus Document:
In 1896, in Ezra Karaite Synagogue, built Ca. 882 AD in Old Cairo, near Babylon fortress, the Damascus document was discovered amongst other ancient Hebrew manuscripts. The discovery of the Dead Sea Scrolls, half a century later, and the consequent publication of the Cave I first scrolls, marked a turning point in the scholars views on the Damascus Document. The similarity in language between the Qumran material and the Cairo Geniza manuscripts removed all doubt that the Damascus Document was composed during the Second Temple period.

War Scroll and the Essenes:
"The principal defining differences ...are the following: (1) the peace-loving Essenes contrast with the warlike spirit evident in some of the scrolls, especially the War Scroll; (2) the Essenes were mostly celibate, whereas the scrolls include many laws concerning women, children and even sexual intercourse; (3) the Essenes abhorred slavery, while the scrolls legislate the practice; (4) the Essenes took no oaths except when entering the group, whereas the scrolls contain numerous regulations for the taking and voiding of oaths; (5) the Essenes owned no private property, whereas the scroll-writers did; and (6) there are significant differences between the Essenes and the relevant Dead Sea Scrolls regarding entry procedures for new members. Cansdale concludes that the scrolls probably issued from one of the many Jewish sects whose names are not recorded in the meager sources at our disposal, perhaps a sect related to the Sadducees." Michael O Wise

The DSS and Hebrew Bible:
The Scrolls and the Scriptures provides much extensive and helpful information on careful studies of the Qumran documents. Proper study underlines that these documents reflect a much larger community and thought pattern than that of the small Qumran community earlier portrayed by DSS scholars. The scrolls may help us to understand and better interpret the OT Scriptures and the various ways in which these record eschatological and messianic ideas.
The basic problems concerned with the historical and literary context of the scrolls.
In an essay is by P. Davies, "Qumran and the Quest for Historical Judaism," records the uncertainties of our knowledge of who wrote the scrolls and the true meanings of the diversity of this collection, warning against reading them in the light of the rigid notions of late antiquity Judaism.

The DSS and Christianity:
"Those few scholars who persist in the view that a direct link can be made between Qumran and the New Testament are probably constructing an approach to the evidence which cannot be sustained. those links between the Qumran and the New Testament are more likely to be indirect." George Brooke
C. Evans reviews the role of the David figure in the scrolls, stressing how the virtues, achievements and promises of David contribute much to the Messianic character of the scrolls and how these provide a background for the understanding of the early Christian belief of Jesus. In " 'Son of God' as 'Son of Man' in the Dead Sea Scrolls? A Response to John Collins on 4Q246," J. D. G. Dunn contends that the figure of the "son of God" in this document refers to the descendant of David in the messianic prophecy of 2 Sam 7:14.


The Meaning of the Dead Sea Scrolls: Their Significance For Understanding the Bible, Judaism, Jesus, and Christianity

The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts With English Translations : Pseudepigraphic and Non-Masoretic Psalms and Prayers (Dead Sea Scrolls)

"In their great variety and stunning richness, the Dead Sea Scrolls as captured in this groundbreaking translation offer modern readers an unprecedented glimpse of the complex roots of modern Christianity... texts encompass poetry and prose, teaching parables and magical tales, astrology, apocalyptic visions,..., stories of messiahs and antichrists,"



After Three Decades:
I followed the saga of DSS since I read in 1970 Wilson's account of the discovery, two decades later. I strove to get any information, even John allegro's imaginary cults, but not until the siege was overcome, that few years later I could read, all in one compendium, the text of the Scrolls in plain English. It took its place, in my library, next to The Coptic Gnostic texts. It may take me the rest of my life to reflect on and discern the amazing writ!
Three scholars of the second DSS generation offer a new translation of the Dead Sea Scrolls, integrated with material never published or translated before. The book includes newly published Psalms (151) attributed to David, non-Biblical texts claiming Moses as their author, previously unknown fables about Abraham and Jacob, and many other writings that shed light on non-Temple Jewish thought, parallels showing the Jewish origins of Christianity and the close relationship between Judaism and early Christianity. Some of its amazing texts are, The Damascus Document (Geniza manuscripts), The vision of the Son of God, Psalm 151 (Chanted in the Coptic Church for 17 centuries), The War of the Messiah, Rule of Initiation, between many amazing poetry and prose.

Recent Developments in DSS:
The Dead Sea Scrolls represent a non-rabbinic type of Judaism enhancing our understanding of Second Temple Judaism and of early Christianity. They DSS provide textual treasures for New Testament scholars, and have been called the evolutionary link between Judaism and Christianity, demonstrating a variety of important parallels to Jesus ministry, showing that the Gospel message to be based on, and rooted in Judaism. The major intact texts, from Caves 1 & 11, now housed in the Shrine of the Book museum in Jerusalem, were published by the late fifties. Since then, mostly fragments from Cave 4, about 40% of the Scrolls remained unpublished and were not accessible until 1991.
Almost half of a century after the initial discoveries of the Dead Sea Scrolls, when the academic pressure for publication mounted, general access was granted through the photographs of the Scrolls. Late 1991 the photos were made available by the Biblical Archaeological Society in a computer reconstruction, based on a concordance. A nonofficial edition was announced, and the Huntington Library microfilm files of the scroll photographs were made accessible. In "The Current State of the Dead Sea Scrolls: Are There More Answers than Questions?" L. Grabbe stresses the need for Qumran scholarship to recognize how uncertain is much of our present knowledge of the Qumran material. Following are some issues which enhance your interest in this collection.

Psalm of thanksgiving: A:
I give Thee thanks, Adonai!
For Thou hast placed my soul in the bundle of life,
and Thou has protected me from all the snares of the pit.
And the violent sought my soul, when I trusted in Thy covenant.

The Damascus Document:
In 1896, in Ezra Karaite Synagogue, built Ca. 882 AD in Old Cairo, near Babylon fortress, the Damascus document was discovered amongst other ancient Hebrew manuscripts. The discovery of the Dead Sea Scrolls, half a century later, and the consequent publication of the Cave I first scrolls, marked a turning point in the scholars views on the Damascus Document. The similarity in language between the Qumran material and the Cairo Geniza manuscripts removed all doubt that the Damascus Document was composed during the Second Temple period.

War Scroll and the Essenes:
"The principal defining differences ...are the following: (1) the peace-loving Essenes contrast with the warlike spirit evident in some of the scrolls, especially the War Scroll; (2) the Essenes were mostly celibate, whereas the scrolls include many laws concerning women, children and even sexual intercourse; (3) the Essenes abhorred slavery, while the scrolls legislate the practice; (4) the Essenes took no oaths except when entering the group, whereas the scrolls contain numerous regulations for the taking and voiding of oaths; (5) the Essenes owned no private property, whereas the scroll-writers did; and (6) there are significant differences between the Essenes and the relevant Dead Sea Scrolls regarding entry procedures for new members. Cansdale concludes that the scrolls probably issued from one of the many Jewish sects whose names are not recorded in the meager sources at our disposal, perhaps a sect related to the Sadducees." Michael O Wise

The DSS and Hebrew Bible:
The Scrolls and the Scriptures provides much extensive and helpful information on careful studies of the Qumran documents. Proper study underlines that these documents reflect a much larger community and thought pattern than that of the small Qumran community earlier portrayed by DSS scholars. The scrolls may help us to understand and better interpret the OT Scriptures and the various ways in which these record eschatological and messianic ideas.
The basic problems concerned with the historical and literary context of the scrolls.
In an essay is by P. Davies, "Qumran and the Quest for Historical Judaism," records the uncertainties of our knowledge of who wrote the scrolls and the true meanings of the diversity of this collection, warning against reading them in the light of the rigid notions of late antiquity Judaism.

The DSS and Christianity:
"Those few scholars who persist in the view that a direct link can be made between Qumran and the New Testament are probably constructing an approach to the evidence which cannot be sustained. those links between the Qumran and the New Testament are more likely to be indirect." George Brooke
C. Evans reviews the role of the David figure in the scrolls, stressing how the virtues, achievements and promises of David contribute much to the Messianic character of the scrolls and how these provide a background for the understanding of the early Christian belief of Jesus. In " 'Son of God' as 'Son of Man' in the Dead Sea Scrolls? A Response to John Collins on 4Q246," J. D. G. Dunn contends that the figure of the "son of God" in this document refers to the descendant of David in the messianic prophecy of 2 Sam 7:14.


The Meaning of the Dead Sea Scrolls: Their Significance For Understanding the Bible, Judaism, Jesus, and Christianity

The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts With English Translations : Pseudepigraphic and Non-Masoretic Psalms and Prayers (Dead Sea Scrolls)

"In their great variety and stunning richness, the Dead Sea Scrolls as captured in this groundbreaking translation offer modern readers an unprecedented glimpse of the complex roots of modern Christianity... texts encompass poetry and prose, teaching parables and magical tales, astrology, apocalyptic visions,..., stories of messiahs and antichrists,"



After Three Decades:
I followed the saga of DSS since I read Wilson's account of the discovery, two decades later. I strove to get any information, enjoying John allegro's imaginary cults, but not until the siege was overcome, that few years later I could read, all in one compendium, the text of the Scrolls in plain English. It took its place, in my library, next to The Coptic Gnostic texts. It may take me the rest of my life to reflect on and discern the amazing writ!
Three scholars of the second DSS generation offer a new translation of the Dead Sea Scrolls, integrated with material never published or translated before. The book includes newly published Psalms (151) attributed to David, non-Biblical texts claiming Moses as their author, previously unknown fables about Abraham and Jacob, and many other writings that shed light on non-Temple Jewish thought, parallels showing the Jewish origins of Christianity and the close relationship between Judaism and early Christianity. Some of its amazing texts are, The Damascus Document (Geniza manuscripts), The vision of the Son of God, Psalm 151 (known in the Coptic Church for 17 centuries), The War of the Messiah, Rule of Initiation, between many more.

Recent Developments in DSS:
The Dead Sea Scrolls represent a non-rabbinic type of Judaism enhancing our understanding of Second Temple Judaism and of early Christianity. They DSS provide textual treasures for New Testament scholars, and have been called the evolutionary link between Judaism and Christianity, demonstrating a variety of important parallels to Jesus ministry, showing that the Gospel message to be based on, and rooted in Judaism. The major intact texts, from Caves 1 & 11, now housed in the Shrine of the Book museum in Jerusalem, were published by the late fifties. Since then, mostly fragments from Cave 4, about 40% of the Scrolls remained unpublished and were not accessible until 1991.
Almost half of a century after the initial discoveries of the Dead Sea Scrolls, when the academic pressure for publication mounted, general access was granted through the photographs of the Scrolls. Late 1991 the photos were made available by the Biblical Archaeological Society in a computer reconstruction, based on a concordance. A nonofficial edition was announced, and the Huntington Library microfilm files of the scroll photographs were made accessible. In "The Current State of the Dead Sea Scrolls: Are There More Answers than Questions?" L. Grabbe stresses the need for Qumran scholarship to recognize how uncertain is much of our present knowledge of the Qumran material. Following are some issues which enhance your interest in this collection.

War Scroll and the Essenes:
"The principal defining differences ...are the following: (1) the peace-loving Essenes contrast with the warlike spirit evident in some of the scrolls, especially the War Scroll; (2) the Essenes were mostly celibate, whereas the scrolls include many laws concerning women, children and even sexual intercourse; (3) the Essenes abhorred slavery, while the scrolls legislate the practice; (4) the Essenes took no oaths except when entering the group, whereas the scrolls contain numerous regulations for the taking and voiding of oaths; (5) the Essenes owned no private property, whereas the scroll-writers did; and (6) there are significant differences between the Essenes and the relevant Dead Sea Scrolls regarding entry procedures for new members. Cansdale concludes that the scrolls probably issued from one of the many Jewish sects whose names are not recorded in the meager sources at our disposal, perhaps a sect related to the Sadducees." Michael O Wise

The DSS and Hebrew Bible:
The Scrolls and the Scriptures provides much extensive and helpful information on careful studies of the Qumran documents. Proper study underlines that these documents reflect a much larger community and thought pattern than that of the small Qumran community earlier portrayed. How the scrolls may help us to understand and better interpret the OT Scriptures and the various ways in which these record eschatological and messianic ideas.
The basic problems concerned with the historical and literary context of the scrolls. In an essay is by P. Davies, "Qumran and the Quest for Historical Judaism," records the uncertainties of our knowledge of who wrote the scrolls and the true meanings of the diversity of this collection, warning against reading them in the light of the rigid notions of late antiquity Judaism.

The DSS and Christianity:
C. Evans reviews the role of the David figure in the scrolls, stressing how the virtues, achievements and promises of David contribute much to the Messianic character of the scrolls and how these provide a background for the understanding of the early Christian belief of Jesus. In " `Son of God' as `Son of Man' in the Dead Sea Scrolls? A Response to John Collins on 4Q246," J. D. G. Dunn contends that the figure of the "son of God" in this document refers to the descendant of David in the messianic prophecy of 2 Sam 7:14. L. Stuckenbruck, in "The Throne-Theophany of the Book of Giants: Some New Light on the Background of Daniel 7," suggests that this document preserves a theophanic tradition that helps interpreters to understand better the vision of the son of man recorded in Daniel 7.


The Meaning of the Dead Sea Scrolls: Their Significance For Understanding the Bible, Judaism, Jesus, and Christianity

The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts With English Translations : Pseudepigraphic and Non-Masoretic Psalms and Prayers (Dead Sea Scrolls)

This is a must for anyone who wants a complete version of the Dead Sea Scrolls. The edition is very easy to read, the text is of a good size and the paper is nice. The book also lays flat which to me was important. Over all I would highly recommend this to anyone's library. The books are very interesting, but do not really have any kind of odering, most were written to stand on their own. It's a pretty large book so it is not something you can read in one sitting. It is one of those books you use as a continual reference.

This is my favorite edition / translation of the Scrolls. Very clear, easy to navigate and the commentary is very helpful. Has really enhanced my Bible studies. I highly recommend it.

I am very satisfied with this book. My daughter in law is very interested in this subject as I am.

I am very satisfied with this book. My daughter in law is very interested in this subject as I am.

When I fist heard about the Dead Sea Scrolls, I was under the impression that the contained stories about Jesus.This is not true. It's basically an add on of the Old Testament.On top of that, it's literally bits and pieces of stories that I guess were all that could be salvaged.The only "plus" is that this version includes translation help from the author so that you can at least attempt to figure out what the stories are talking about because without it, they would make no sense whatsoever. But then again, these are translations, and can be influenced by what the authors believe. All in all I don't recommend this book if you are trying to find out any "unknown" information about Jesus, or really anything in general.Good if you want more info from the Old Testament I guess.

What else can I say about this that hasn't already been said? I had heard of the scrolls, and for a long time only had a vague sort of interest in them. Having read them, I am glad I did. They expand on and include most of the laws talked about in the first five books. If you buy this book, you must also buy the Nag Hammadi. They complement each other very well.

It can be an eye opener scholarly speaking for those who are studying the nature of one of the judaism's ancient ascetic sect...the essene. Their thoughts are embeded in this old writings. While reading it, it tells me many lessons that i could consider..somehow in my own opinion by the looks of some of the passages (wars) of their writings, it tells the reason why this sect become extinct after the roman invation. But this book gave me an idea whats on the mind of this ancient people... the inspiration, the rituals, the teachings they had. I think those people who have an interest just as mine (historically, scholarlly, spiritually) will benefit from it.