The Shoemaker and the Tea Party : Memory and the American Revolution
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| The Shoemaker and the Tea Party : Memory and the American Revolution | |||||||||||||||||||||||||||||
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George Robert Twelves Hewes, a Boston shoemaker who participated in such key events of the American Revolution as the Boston Massacre and teh Tea Party, might have been lost to history if not for his longevity and the historical mood of the 1830's. When the Tea Party became a leading symbol of the Revolutionary ear fifty years after the actual event, this 'common man' in his nineties was 'discovered' and celebrated in Boston as a national hero. Young pieces together this extraordinary tale, adding new insights about the role that individual and collective memory play in shaping our understanding of history.
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On December 16, 1773, some 150 men boarded three ships docked at Griffin's Wharf. Dressed as Mohawks, their faces darkened with soot, the men cracked open chests of tea and threw them into Boston Harbor. What began as a protest against the duty on tea became an icon of the American Revolution. But what did the Boston Tea Party mean to its participants? Indeed, what did the Revolution mean to the ordinary person? In The Shoemaker and the Tea Party, Alfred F. Young tells the story of George Robert Twelves Hewes, who was involved in several events in Boston during the Revolution. In 1835, when Hewes was in his 90s, he was celebrated as one of the last survivors of the Tea Party.
The Shoemaker and the Tea Party comprises two linked essays. The first is about Hewes (whom Young describes as "a nobody who briefly became a somebody in the Revolution and, for a moment near the end of his life, a hero"), his memories, and what these memories reveal about the meaning of the Revolution for him. "For a moment he was on a level with his betters. So he thought at the time, and so it grew in his memory as it disappeared in his life." The second essay follows the lead of Michael Kammen and Eric Hobsbawm by looking at the dichotomies of public vs. private and popular vs. official memory, and the external forces that shape these memories into "tradition." Young does an excellent job of illustrating his theory with experiences from Hewes's life, newspaper accounts, and contemporary prints. This book will interest both scholars and general readers, though Young does presume some prior knowledge of the Revolution on the part of the reader. A thought-provoking look at the nature of memory, history, and tradition. --Sunny Delaney |
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| Reader Reviews Below Sorted by Newest First | |||||||||||||||||||||||||||||
| 03-26-02 | 4 | 10\11 |
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Young creates two essays; one that recalls George Robert Twelves Hewes participation in nearly every important event of the Am. Revolution, a sort of Forrest Gump of his time, and one that delves into the existance of historical memory- the true service of this book.
Young relates the events of Hewes life through contemporary biographers who had on hand the last of the revolutionary warriors. Contemporaries, intent on justifying and embellishing the memory of the revolutionary fathers, left a clear track of what the people of 19th century America wanted to know and to believe about their forebearers. It matters little that it would have been extremely unlikely that Hewes was present at every event he recalled. That is Young's point. Sometimes, the story tells us as much about the historian and the market for his writing as it does about the event being recorded. Historical interpretation is recollection of events and placing them in context. Even immediately after an event, the eyewitness accounts vary. Today's historian may fall prey to superimposing current attitudes and values on prior events as those these are determinants. Young's Shoemaker is a valuable caution to interpreters of history. (Review Data Last Updated: 2008-06-30 04:32:02 EST)
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| 03-25-02 | 4 | 11\12 |
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Young creates two essays; one that recalls George Robert Twelves Hewes participation in nearly every important event of the Am. Revolution, a sort of Forrest Gump of his time, and one that delves into the existance of historical memory- the true service of this book.
Young relates the events of Hewes life through contemporary biographers who had on hand the last of the revolutionary warriors. Contemporaries, intent on justifying and embellishing the memory of the revolutionary fathers, left a clear track of what the people of 19th century America wanted to know and to believe about their forebearers. It matters little that it would have been extremely unlikely that Hewes was present at every event he recalled. That is Young's point. Sometimes, the story tells us as much about the historian and the market for his writing as it does about the event being recorded. Historical interpretation is recollection of events and placing them in context. Even immediately after an event, the eyewitness accounts vary. Today's historian may fall prey to superimposing current attitudes and values on prior events as those these are determinants. Young's Shoemaker is a valuable caution to interpreters of history. (Review Data Last Updated: 2008-09-05 08:17:43 EST)
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| 04-27-01 | 5 | 9\9 |
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Alfred Young's book is a well-written example of how ordinary people shaped the Revolution. History tends to limit itself to the "Great Men" of the time, but sometimes an ordinary person like George Robert Twelves Hewes finds himself recorded into history. In this case, Hewes just happened to outlive many of the others who fought in the Revolution, and his experiences managed to live on in two biographies written about him while he was still alive. But Hewes is only part of the story. The rest of the book details how certain events of the Revolution have been forgotten (or at least not celebrated) such as the tar-and-feathering of John Malcolm. Young's book is striking and poignant, and it is written in a curt manner. I would suggest this book to anybody who has an interest in the American Revolution.
(Review Data Last Updated: 2007-07-10 04:13:41 EST)
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| 12-24-00 | 5 | 7\8 |
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How did the idea of a revolution take hold among those who cared little about a tax on tea? The story of an apprentice shoemaker, (the lowest of the trades, we learn) who, one year humbles himself at the house of a successful Bostonian businessman, and, the next year refuses to doff his hat to a British ship's captain on the street. What changed him? Divided into two parts, the first half of this book is excellent, the second half less so. More academic than a pop history, but still a good read, I'm glad I bought it. The kind of book that leaves you feeling you learned something and read a good book at the same time.
(Review Data Last Updated: 2007-07-10 04:13:41 EST)
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| 07-23-00 | 3 | 6\13 |
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This book is worthwhile. Although it is an interesting examination of a regular person's involvment in large historical events, it is repetitive and needs to be edited. The book seems to have been written to drum into a reader's head the writer's opinions, rather than share his great discoveries. He uses the word "conservative" so many times that it becomes meaningless. Hopefully, the writer can free himself of these habits to write an even better book.
(Review Data Last Updated: 2007-07-10 04:13:41 EST)
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| 12-16-99 | 4 | 19\19 |
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Similar to Howard Zinn's "People's History of the United States," Young's book views history through the eyes of a member of the "middling" class. The book is really two stories- the life of George Robert Twelves Hughes, a poor Boston shoemaker who was present at many famous events in Colonial Boston (as remembered by him); the second part presents the public's memory (e.g. why certain groups feel differently about certain events, how and why they came to be commemorated, etc.). Anyone intersted in American history would enjoy this thought provoking contribution. It will make you think about where we the people feel the lines are to be drawn between protesting and revolting.
(Review Data Last Updated: 2007-07-10 04:13:41 EST)
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