The Prophets is a classic & has been of great benefit to a class I'm taking on the subject.

This is one of the most interesting books I've read in my life. I am particularly interested in the relationship between the sacred and the secular and using one to illuminate the other. Most writers tend to lean too heavily on one and too heavily against the other. While Abraham Heschel is clear in his beliefs, his faith does not prevent him from thinking about the secular world in ways that enhance my understanding of both the sacred and the secular.

While these books (actually a two volume set in one cover) specifically address the Prophets of the Old Testament, Heschel constantly explores the prophet construct through virtually every useful idea in human intellectual history. This is more than a biography of the Prophets, but rather a deep examination of what the concept "prophet" means and how it compares and contrasts with other religious, ethical, spiritual, and humanistic perspectives.

If you view theology and faith through the lens of someone like Christopher Hitchens (whose current 2007 atheist manifesto and sacred attack is a bestseller now), then "The Prophets" is probably a book you wouldn't like because its foundation is folly, fatuous, and infamous. If, however, you can think about the sacred and the secular - like Fitzgerald's genius who can hold opposing ideas in his head simultaneously - you might find this one of the most interesting books you've ever read.

In the same vein of the sacred-secular contrast, the latest books by the late Philip Rieff might also be interesting to you. Check out "Charisma" and "My Life Among the Deathworks."

A wonderful, two-volume set that has become a standard reference in the field of the "classical," literary, Hebrew prophets, their prophecies, and their personalities. Amos, Hosea, Isaiah (Isa. 1-39), Micah, Jeremiah, Habakkuk, and Second Isaiah (Isa. 40-66) are analyzed with particular care given to their humanity as they encounter God and men in assuming their respective missions.

Heschel describes his focus in writing: "What I have aimed at is an understanding of what it means to think, feel, respond, and act as a prophet (Introduction). For this Jewish rabbi and seminary professor, "the prophet is a person, not a mircrophone. He is endowed with a mission, with the power of a word not his own that accounts for his greatness--but also with temperament, concern, character, and individuality. As there was no resisting the impact of divine inspiration, so at times there was no resisting the vortex of his own temperament. The word of God reverberated in the voice of man" (Introduction). This examination of the prophets' humanity is most compelling throughout the work with the first chapter, "What Manner of Man is the Prophet?," being worth the price of the set to me.

The second volume addresses at least sixteen different aspects of the prophetic experience, among them: "theology and philosophy of pathos," "meaning and mystery of wrath," "sympathy," "ecstasy," "poetry," and "inspiration." An examination of prophets from other cultural contexts is also included.

Highly recommended to all theologically- and philosophically-minded readers who are interested in gaining a comprehensive understanding of the Hebrew prophets from a Jewish perspective.