I just finished Ghada Karmi's captivating autobiography. She is honest, poignant, funny and reflective. She takes you back to pivotal moments in history, while at the same time drawing you into her and her family's personal struggles. Many readers who have also grown up with traditional parents, whether they be Catholic, Muslim or Jewish, will be able to relate!

But more importantly, she offers an insightful view of a much misunderstood dilemma. For anyone who has wondered, "Why don't the Palestinians just stop fighting?", you owe it to yourself to read this book!

I admit to fact checking Karmi because I assumed since she was Palestinian, that some of the information she gave could have been exaggerated. She mentions the massacre at Deir Yassin, the bombing of the King David Hotel, and the booby trapping of the dead body of a British soldier. I was shocked to learn that armed Jewish groups did indeed carry out these and other acts of violence before 1948. What we are usually taught is that Israel always respects human rights, but the Arabs do not. Karmi gives another point of view.

Yet she does not paint all Jewish people with the same brush. She differentiates between her Jewish friends she holds dear, the Jewish faith she respects, and the state of Israel which has robbed her of her homeland.

This book is well worth your time!

In Search of Fatima is a beautifully written story, a true story, written by a woman with a real gift for writing. The whole experience of the Palestinian Catastrophe, know as the Nakba, comes alive in this book on a very personal level. The fear of the Palestinians as the events unfold during the years leading up to 1948 are so vividly expressed that you feel that you are there too, sharing the feelings of foreboding and horror.
The second section of the book describes the difficulties in settling in a new country, with totally different customs, language, weather, everything. Her mother, incapable of adapting to a new life, makes a truly pitiable figure.

Although this is the story of one person,the experience of the 1948 Nakba was shared by three quarters of a million others, yet we rarely hear about the terrible suffering inflicted on so many. This book fills a huge void.

This is truly an outstanding work. The search and confusion of identity is made even more difficult when one is a Palestinian refugee. Add to this the issue of gender and Ghada Karmi assertion of herself and her rights and you get a fascinating indeed thrilling mix. The first third of the book deals with the exodus from Jerusalem ..it is very moving and sad to see the events rushing to make little Ghada and her family refugees. In the next part we see Ghada the British emerging and finally with all the contradiction between home, school (with mostly Jewish friends) and the society at large especially with backdrop of the 1956 Suez war. The third and final part is the return and the contradictions of identities and the battle to assert herself as a single woman working for the cause. Ghada's move from the completely apolitical to the activist as part of her search of identity is very well nuanced and gives us a great insight into the meaning of being a Palestinian refugee.



Ghada Karmi is a gifted writer. This work is fascinating enough even if it was given as bullet points in a PowerPoint presentation, but this is hardly the case. Karmi has a facility with prose and is able to get into great detail to transform the readers into her life; this was very much the case in the fist part of the book, the exodus from Jerusalem. You can almost picture Ghada abandoned dog as their car sped away from the house never to return.



This is a thrilling work on par with Leila Ahmad Border Passage. Leila Ahmad an Egyptian American was not a refugee but here Tri-cultural experience in Egypt, England and America and her search of identity and issues of gender are very interesting and highly developed. Another highly recommended work of a Palestinian American is Nadia Captive of Hope, deals with exodus and gender issues and less so of identity.

This is truly an outstanding work. The search and confusion of identity is made even more difficult when one is a Palestinian refugee. Add to this the issue of gender and Ghada Karmi assertion of herself and her rights and you get a fascinating indeed thrilling mix. The first third of the book deals with the exodus from Jerusalem ..it is very moving and sad to see the events rushing to make little Ghada and her family refugees. In the next part we see Ghada the British emerging and finally with all the contradiction between home, school (with mostly Jewish friends) and the society at large especially with backdrop of the 1956 Suez war. The third and final part is the return and the contradictions of identities and the battle to assert herself as a single woman working for the cause. Ghada's move from the completely apolitical to the activist as part of her search of identity is very well nuanced and gives us a great insight into the meaning of being a Palestinian refugee.

Ghada Karmi is a gifted writer. This work is fascinating enough even if it was given as bullet points in a PowerPoint presentation, but this is hardly the case. Karmi has a facility with prose and is able to get into great detail to transform the readers into her life; this was very much the case in the fist part of the book, the exodus from Jerusalem. You can almost picture Ghada abandoned dog as their car sped away from the house never to return.

This is a thrilling work on par with Leila Ahmad Border Passage. Leila Ahmad an Egyptian American was not a refugee but here Tri-cultural experience in Egypt, England and America and her search of identity and issues of gender are very interesting and highly developed. Another highly recommended work of a Palestinian American is Nadia Captive of Hope, deals with exodus and gender issues and less so of identity.

This is truly an outstanding work. The search and confusion of identity is made even more difficult when one is a Palestinian refugee. Add to this the issue of gender and Ghada Karmi assertion of herself and her rights and you get a fascinating indeed thrilling mix. The first third of the book deals with the exodus from Jerusalem ..it is very moving and sad to see the events rushing to make little Ghada and her family refugees. In the next part we see Ghada the British emerging and finally with all the contradiction between home, school (with mostly Jewish friends) and the society at large especially with backdrop of the 1956 Suez war. The third and final part is the return and the contradictions of identities and the battle to assert herself as a single woman working for the cause. Ghada's move from the completely apolitical to the activist as part of her search of identity is very well nuanced and gives us a great insight into the meaning of being a Palestinian refugee.

Ghada Karmi is a gifted writer. This work is fascinating enough even if it was given as bullet points in a PowerPoint presentation, but this is hardly the case. Karmi has a facility with prose and is able to get into great detail to transform the readers into her life; this was very much the case in the fist part of the book, the exodus from Jerusalem. You can almost picture Ghada abandoned dog as their car sped away from the house never to return.

This is a thrilling work on par with Leila Ahmad Border Passage. Leila Ahmad an Egyptian American was not a refugee but here Tri-cultural experience in Egypt, England and America and her search of identity and issues of gender are very interesting and highly developed. Another highly recommended work of a Palestinian American is Nadia Captive of Hope, deals with exodus and gender issues and less so of identity.

This book is like a narrative of two different lives: the end of one and the beginning of another. Two lives that are not independent of each other though, as remnants of the one may not be overpowering to the point of eliminating the other, but are certainly powerful enough to haunt it, shape it, give it its final form.

Although in essence totally overwhelmed by emotions, Karmi manages to almost detach and distance herself from her own being, leave her body and float above everything and everyone. That way she describes people, situations and feelings in a detailed and factual fashion, devoid of the empathy that would crush the reader, immerse him in a whirlwind of unfulfilled expectations and unrelieved tension, and ultimately leave him feeling nothing short of miserable and exhausted.

Throughout the entire book, there's a marked emphasis on Karmi's relationships with other Jews, the friendships she formed and her refusal to see them in any other way than as individuals with traits that were or were not compatible, likable or acceptable to her. She almost goes out of her way to make clear that Jewishness never hindered her from befriending someone and not only that, but in an unfamiliar environment such as London was in the aftermath of the second World War, Palestinians and Jews that found themselves stranded there were entities that shared the misfortune of exile, and as such could indeed relate to one another. Moreover, the fact that Judaism was as much a respected as a familiar religion for Muslims, much more so than Christianity, played a role. As did the writer's initial stance, adopted by her parents and passed onto her from an early age, that it wasn't so much the Jews that were responsible for the Palestinians' fate and the violent takeover of their country, as ultimately the British, who as custodians of Palestine had the obligation to protect and safeguard the interests of the indigenous population. Instead, they forsook and betrayed them, and disposed of the Palestinian land -that was never theirs to dispose of in the first place- as served their purposes at the time.

Karmi experiences an internal conflict, wavering between her British identity and her Arab origins, desperately longing to be accepted by and fit in either society. She often describes the war that rages inside of her, the opposite forces pushing and pulling, on the one hand the need to put everything behind her and lead as normal a life as possible, and on the other the need to seek out her roots and fight with all her might the injustice that was meted out to her.

This book is so much more that a simple memoir, as it goes deep inside the mind of people who experience exile and dislocation, and gives a picture of the psychological turmoil they find themselves in and the void they will probably never be able to fill.

This is a wonderful book that shows the humnan tragedy of becoming a refugee. In this case, the book talks about a refugee of the 1948 war for Palestine. While the book explains how the creation of the state of Israel have shattered the lives of three quarter million palestnians, it tells the story of one of them. The story of personal conflicts that face any palestnian refugee now, then and in the future:
- Can I return to Palestine and where is it now?
- How can I stay palestnian and at the same time contribute to my current non-palestnian community?
- Do I have the capacity to forgive israelies for what they did to my family and country?

While Ghada's responses to these questions were positive, and she insisted to find an answer to these questions, it is the role of each palestnian to find his/her own answers. Also, it is the role of non-palestnians to understand the palestnian refugee before addressing their plight. Therefore I highly recommend this book.

This is an excellent and thoughtful book that takes the reader through the events that led to the destruction of Palestine and forced hundreds of thousands of people, like Fatima and her family from their homes. For many Palestinians, reading this book relives memories of a tragedy that so many of us have suffered and so little of the American public knows. I highly recommend it as an introduction to Palestine and the origin of the conflict between Palestinians and Israel.

The second half of the book which deals with the protagonist's search for identity in England is also very characteristic of what the Palestinian families who were forced to emigrate to different countries all over the world have to face: complete assimilation versus living in the injury done to us by the creation of the Israeli state.

There is no need for "the other viewpoint" in this book. This is the personal story of a Palestinian in the Palestine-Israeli conflict. Ms. Karmi does not need to justify the Israeli's feelings, although I think she actually tried.

It is to be expected that a memoir by a Palestinian girl should not give "equal weight" to both sides of the story.

But I found it very disappointing that not only did Ms Kharmi not give equal weight to the other side but that she ignored the fact that the "other side" existed at all.

It's as though she was able to see the British side of things but not the Israeli one.

I hope she will keep writing--but that her next book will contain more introspection.