In Defense of Natural Law
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| In Defense of Natural Law | |||||||||||||||||||||||||||||
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In `Making Men Moral', Robert George questioned the central doctrines of liberal jurisprudence and political theory. In his new work he extends his critique of liberalism, and also goes beyond it to show how contemporary natural law theory provides a superior way of thinking about basic problems of justice and political morality. It is written with the same combination of stylistic elegance and analytical rigour that distinguished his critical work. Not content merely to defend natural law from its 'cultural despisers'; he deftly turns the tables and deploys the idea to mount a stunning attack on regnant liberal beliefs about such issues as abortion, sexuality, and the place of religion in public life. Students as well as scholars in law, political science, and philosophy will find George's arguments stimulating, challenging, and compelling.
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| 04-07-02 | 4 | 30\34 |
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George is an adroit, articulate, and erudite author, and this book is a well-crafted and intelligently-designed defense of modern natural law theory. Yet, these features still require the reader to be already familiar with ethics, meta-ethics, metaphysics, and natural law. This book is for graduate students and advanced undergraduates; it's not directed toward a general readership. For a simpler, more straight-forward account cf, Finnis, "Natural Law and Natural Rights," (OUP, 1982).
George defends the neo-Thomistic view of natural law as refined by Messrs. Grisez, Finnis, and Boyle. This is not an uncontroversial stance. The core of the book is Chapter III, where the Grisez, Finnis, and Boyle version of natural law that George intends to defend is given. The book is rigorous and examines natural-law theory from variegated angles and various detractors, making close reading of dense argument necessary. The early chapters presuppose knowledge of natural law theory; thus, neophytes may profitably read Chapter III first. Chapter II is reserved for those already versed in natural law theory and want a examination of meta-ethics nuances. I didn't like the way the naturalistic fallacy is handled (more "sidelined"), as if it is a minor point to a major premise. But George's defense of natural law theory avoids the fallacy (norms derived from facts) by using the Grisez, Finnis, and Boyle model, and succeeds in staying clear of metaphysical foundations. This caveat aside, I know of no better, one-volume, exhaustive, and sustained argument for natural law theory. It's dizzying reading, and even if inevitably unconvincing, generally worthwhile. (Review Data Last Updated: 2008-07-01 19:13:45 EST)
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