Patai presents a vast lore of the Hebrew goddess in all her names and legends - Shekhina, Sophia, the Matronit, the Shabhat Bride. As a classical scholar in Hebrew legends, he shows us a mythology rich in female powers. What does it mean, for example, that a traditional term for the Hebrew goddess was "the neglected cornerstone", and then Jesus spoke of building on the cornerstone which the builders neglected?

The book touches on numerous sides of Jewish heritage. For example, concerning the underworld of old fashioned demonology he explains:

"At night, the female Liliths join men, and the male Lilin women, to generate demonic offspring. Once they succeed in attaching themselves to a human, they acquire rights of cohabitation, and therefore must be given a get, or letter of divorce, in order that they may be expelled. Jealous of the human mates of their bedfellows, they hate the children born of ordinary wedlock, attack them, plague them, suck their blood, and strangle them. The Liliths also manage to prevent the birth of children, causing barrenness, miscarriages, or complications during childbirth." (p. 225.)

This old myth suggests a certain equality of male and female evil spirits. The spirits are of both sexes, and afflict both men and women equally. The human hosts of evil are innocent victims, who must be somehow saved from harm. This is roughly what Jesus believed about demonic possession.

Patai's work gives an enriched view of the biblical heritage, exposing the massive contribution of Jewish mothers through the ages.

--author of "Different Visions of Love"

Patai presents a vast lore of the Hebrew goddess in all her names and legends - Shekhina, Sophia, the Matronit, the Shabhat Bride. As a classical scholar in Hebrew legends, he shows us a mythology rich in female powers. What does it mean, for example, that a traditional term for the Hebrew goddess was "the neglected cornerstone", and then Jesus spoke of building on the cornerstone which the builders neglected?

The book touches on numerous sides of Jewish heritage. For example, concerning the underworld of old fashioned demonology he explains:

"At night, the female Liliths join men, and the male Lilin women, to generate demonic offspring. Once they succeed in attaching themselves to a human, they acquire rights of cohabitation, and therefore must be given a get, or letter of divorce, in order that they may be expelled. Jealous of the human mates of their bedfellows, they hate the children born of ordinary wedlock, attack them, plague them, suck their blood, and strangle them. The Liliths also manage to prevent the birth of children, causing barrenness, miscarriages, or complications during childbirth." (p. 225.)

This old myth suggests a certain equality of male and female evil spirits. The spirits are of both sexes, and afflict both men and women equally. The human hosts of evil are innocent victims, who must be somehow saved from harm. This is roughly what Jesus believed about demonic possession.

Patai's work gives an enriched view of the biblical heritage, exposing the massive contribution of Jewish mothers through the ages.

Patai presents a vast lore of the Hebrew goddess in all her names and legends - Shekhina, Sophia, the Matronit, the Shabhat Bride. As a classical scholar in Hebrew legends, he shows us a mythology rich in female powers. What does it mean, for example, that a traditional term for the Hebrew goddess was "the neglected cornerstone", and then Jesus spoke of building on the cornerstone which the builders neglected?

The book touches on numerous sides of Jewish heritage. For example, concerning the underworld of old fashioned demonology he explains:

"At night, the female Liliths join men, and the male Lilin women, to generate demonic offspring. Once they succeed in attaching themselves to a human, they acquire rights of cohabitation, and therefore must be given a get, or letter of divorce, in order that they may be expelled. Jealous of the human mates of their bedfellows, they hate the children born of ordinary wedlock, attack them, plague them, suck their blood, and strangle them. The Liliths also manage to prevent the birth of children, causing barrenness, miscarriages, or complications during childbirth." (p. 225.)

This old myth suggests a certain equality of male and female evil spirits. The spirits are of both sexes, and afflict both men and women equally. The human hosts of evil are innocent victims, who must be somehow saved from harm. This is roughly what Jesus believed about demonic possession.

Patai's work gives an enriched view of the biblical heritage, exposing the massive contribution of Jewish mothers through the ages.

--BG, author of "Different Visions of Love" and "The Gardens of Their Dreams"

As a Jew and a student of Judaism this sits among the most important books I have read, although it took ten years for me to finish it. In a few words, it provides me with a factual-critical-intellectual basis for my engagement with the feminine in my tradition.



I am only sorry the Dr Patai has passed on, may his memory be a blessing, so he will not be able to update The Herbrew Goddess to account for:



a) more recent archaeology, and

b) the recent flowering of the femininine in Judaism



David

As a Jew and a student of Judaism this sits among the most important books I have read, although it took ten years for me to finish it. In a few words, it provides me with a factual-critical-intellectual basis for my engagement with the feminine in my tradition.

I am only sorry the Dr Patai has passed on, may his memory be a blessing, so he will not be able to update The Herbrew Goddess to account for:

a) more recent archaeology, and
b) the recent flowering of the femininine in Judaism

David

As a Jew and a student of Judaism this sits among the most important books I have read, although it took ten years for me to finish it. In a few words, it provides me with a factual-critical-intellectual basis for my engagement with the feminine in my tradition.

I am only sorry the Dr Patai has passed on, may his memory be a blessing, so he will not be able to update The Herbrew Goddess to account for:

a) more recent archaeology, and
b) the recent flowering of the femininine in Judaism

David