After cringing through the first half of the book where north African Arabs horrifically persecute the Jews, it was a relief when I finally came to accounts of courageous Arabs, although not many, who helped them. I found this book difficult to put down. I hardily recommend it.

I received this book "Among the righteous" as a gift through amozon.com from dear friends who knew of my background. I am of North African origin. Upon a preliminary examination of this book I was taken to my childhood and the fairy tale story of "The wolf & the lamb" hung over my mind. It was probably a way to trigger a defense mechanism to just get me ready to what I was about to read. Linking 9/11, the holocaust and the creation of the state of Israel together was a bad start.

Some of the stories of local inhabitants and occupational forces interactions are presented. Some were positive and some were negative. It is a mix. The author divided by choice the local inhabitants into two parts only - the Jewish and the Arabic part - but reality was otherwise. The stories were documented to the best possibilities available at hand but they were not far off of the norm available at the time. Similar stories are available throughout history of the region from the time of "The Barbary coast" through the independence of the North African nations. One of the best examples readily available is the story of the Emir Abdelkader. (A town Elkader, Iowa is named after him).

The author did not find any evidence of "death camps" but plenty of evidence of "Forced labor camps". These Forced labor camps had Jewish people in them but they were not exclusively Jewish. To my knowledge those camps were present throughout the occupation time. (They were certainly present before 1935). It would have been very interesting to find out more about them from the archives of the governments of France, Italy and Germany. The author limited himself to the occupied body without attempt to get information from the occupiers' brains. It may be a topic of a future book. Some of those camps sadly continued to be used even after the independence of the North African countries.

The author indulges himself gratuitously here and there in local stereotypes which were not necessary. The best example is on page 66 were he labeled people who helped him as Algerian black marketeers. If you believe that 4 Algerian black marketeers can drive a truck in Morocco's borders day time and stop to help you then I have a Brooklyn bridge to sell you.

The last chapter is more political than historical. The author discusses the politics of the day in the Middle East and justifies the creation of the state of Israel by "deserving" it (page164). Many states deserve to be created but not at the expense of others and the principal of self determination for any nation should be respected. The minute a link is made between the holocaust and the state of Israel creation john doe the Arab looses interest. Holding the position that Israel creation in the Middle East should be viewed as a "payment" for the holocaust is fictitious. Linking the two events at any level raises suspicion of agenda driven activism for muddying the water and not for clarifying the issues.

The holocaust is European and Europe cannot escape from its past.

I am glad that I read this book and I recommend it to others. It provides a flavor of some aspects of the lifestyle under the occupation in North Africa.

The "righteous" would be those who risked their lives to help the unfortunate....in this case Arab Jews during the holocaust. We remember the WWII battles in North Africa. We may forget that they were necessary because the Germans and Italians controlled those areas that were at the time colonies and only became nations post WWII. Because there have been no stories about righteous people rescuing Jews in those countries, Robert Satloff set out to find them. He did find some and he also opened up a whole area of research because he is sure there are many he did not find. That said, however, he had trouble finding descendents in families who would admit this heroism. Apparently this kind of heroism is so unpopular these days that a family would rather not be known as heroic. This leaves one extremely depressed.

One interesting fact I learned is that the definition of the word "Zionism" is completely different in Moslem countries than it is elsewhere in the world. Here we see it as another word for Israeli nationalism. There it means, "the purposeful infliction of pain and suffering on Arabs and Muslims." Wow! No wonder we have so much trouble acquiring peace in the region! So let's abandon the term and simply say there are two countries there that need to have borders established.

By all means read the book. It does depress one a bit, but it also shows that simple humanity is possible. Let us build on our common humanity.