This book is excellent in opening the mind to positive human potentialities. Sure, it is a great introduction to Kabbalah and getting "close to God" from a Jewish perspective and as an aid to approaching the Torah. But, it is much more. Whether one has a traditional understanding of what God is, or not, it can be stipulated that there is some force or set of forces, or some order, be it mathematical, or whatever, which is worth pondering in order to add to one's current knowledge or understanding of the really big picture. Calling that God, works fine.

Anyway, what the book succeeds at is, by translations of many Kabbalah texts, it allows one to contemplate some pretty important concepts like nothingness and infinity. In simple terms, by reducing one's persona to its humblest state possible, simulating a "nothingness", it then makes possible expanding one's thoughts as close as possible to the infinite, a way of thinking of God, or whatever name one wants to use. You will learn what Ayin, Ein Sof and the ten Sefirot are, and how they can be tools to exploring the infinite, the unknowable.....'God'.

I first read this book several years ago, and can better understand why I liked it then, and why it is still valuable.

This small book is a wonderful cross-section of some of Kabbalah's most important writings. Containing sections of the cornerstones of mystical Judaism, including those giants: the Zohar, the Sefer Yetzirah, the Sefer Bahir, the Orot ha-Qodesh, and others, it spans more than 700 years of oral tradition and contemplation. With words from the pens of illustrious seers such as Moses de Leon, Moshe Chaim Luzzatto, Rev. Kook, Azriel of Gerona, Maimonides, Isaac of Akko, Hayyim Vital, Abraham Abulafia, among others, this book renders in English key selections of so many worthy texts, the authors of which bristle with that knowledge that only Union with the Divine engenders. While not necessarily an introductory text, the book is accessible to anyone wishing to learn about Kabbalah.

Daniel Matt has done English speakers a great service by presenting these morsels in a comprehensive form, providing a stunning bibliography and notes on the text in the rear of the book. Scholarly, yet humble, Matt keeps his comments separate (although easily perused) so as not to corrupt the presentation with cumbersome footnotes. Presented in a thoughtful series that compounds and expounds as it progresses, the reader is skimmed across the surface of this great ocean, peering into the depths, scintillating, all filled with light.

This small book is a wonderful cross-section of some of Kabbalah's most important writings. Containing sections of the cornerstones of mystical Judaism, including those giants: the Zohar, the Sefer Yetzirah, the Sefer Bahir, the Orot ha-Qodesh, and others, it spans more than 700 years of oral tradition and contemplation. With words from the pens of illustrious seers such as Moses de Leon, Moshe Chaim Luzzatto, Rev. Kook, Azriel of Gerona, Maimonides, Isaac of Akko, Hayyim Vital, Abraham Abulafia, among others, this book renders in English key selections of so many worthy texts, the authors of which bristle with that knowledge that only Union with the Divine engenders. While not necessarily an introductory text, the book is accessible to anyone wishing to learn about Kabbalah.

Daniel Matt has done English speakers a great service by presenting these morsels in a comprehensive form, providing a stunning bibliography and notes on the text in the rear of the book. Scholarly, yet humble, Matt keeps his comments separate (although easily perused) so as not to corrupt the presentation with cumbersome footnotes. Presented in a thoughtful series that compounds and expounds as it progresses, the reader is skimmed across the surface of this great ocean, peering into the depths, scintillating, all filled with light.

I'm interested in the nondual expression contained in this book. Nonduality is the teaching that there is no separation from God, Self, or Truth. Nonduality is most openly revealed within the traditions of Buddhism and Hinduism (Advaita Vedanta). However, nondual teachings are found in all major religious traditions.

In Judaism, nonduality is expressed explicitly in the Kabbalah. Daniel C. Matt's treatment of nonduality is uncompromising: "Do not say, 'This is a stone and not God.' God forbid! Rather, all existence is God, and the stone is a thing pervaded by divinity."

The book hands the reader instruction in nondual practice: "Think of yourself as Ayin (nothingness) and forget yourself totally."

This book is an important contribution to a popular nondual Judaism. For a present day view of nondual Judaism for the people, the works of Jay Michaelson and Rabbi Rami Shapiro could be consulted. Michael Laitman expresses the nondual truth of Kabbalah very clearly; he has videos on YouTube.

Jerry Katz
One: Essential Writings on Nonduality

I'm interested in the nondual expression contained in this book. Nonduality is the teaching that there is no separation from God, Self, or Truth. Nonduality is most openly revealed within the traditions of Buddhism and Hinduism (Advaita Vedanta). However, nondual teachings are found in all major religious traditions.

In Judaism, nonduality is expressed explicitly in the Kabbalah. Daniel C. Matt's treatment of nonduality is uncompromising: "Do not say, 'This is a stone and not God.' God forbid! Rather, all existence is God, and the stone is a thing pervaded by divinity."

The book hands the reader instruction in nondual practice: "Think of yourself as Ayin (nothingness) and forget yourself totally."

This book is an important contribution to a popular nondual Judaism. For a present day view of nondual Judaism for the people, the works of Jay Michaelson and Rabbi Rami Shapiro could be consulted.

Jerry Katz
One: Essential Writings on Nonduality

I'm interested in the nondual expression contained in this book. Nonduality is the teaching that there is no separation from God, Self, or Truth. Nonduality is most openly revealed within the traditions of Buddhism and Hinduism (Advaita Vedanta). However, nondual teachings are found in all major religious traditions.

In Judaism, nonduality is expressed explicitly in the Kabbalah. Daniel C. Matt's treatment of nonduality is uncompromising: "Do not say, 'This is a stone and not God.' God forbid! Rather, all existence is God, and the stone is a thing pervaded by divinity."

The book hands the reader instruction in nondual practice: "Think of yourself as Ayin (nothingness) and forget yourself totally."

This book is an important contribution to a popular nondual Judaism. For a present day view of nondual Judaism for the people, the works of Jay Michaelson and Rabbi Rami Shapiro could be consulted. Michael Laitman expresses the nondual truth of Kabbalah very clearly; he has videos on YouTube.

Jerry Katz
One: Essential Writings on Nonduality

Daniel Matt did an excellent job in writing The Essential Kabbalah. The book opened many doors of my imagination and also many other doors of my rational mind. I will definately read it many more times in an attempt to grasp it's concepts.

In the book of Jeremiah the prophet said that his experience of God was just like Fire Shut up in his bones. Author Daniel Matt, nails some interesting Jewish content that reveals how the Kabbalists were touched by Fire and moved by exuberance. Their love for deep spiritual experience is unlike anything I've ever seen or read about before.

"The Essential Kabbalah" is wonderfully written with great foundational principles and some strong historical references pointing to the Torah. The section of the book I really enjoyed was at the beginning under Ein Sof where it talks in depth about the qualities of God. The symbolisim is quite amazing as it talks in depth about the Shekinah Glory of God. The kabbalist were very radical, motivated by a passion that touches the soul deep with in. If you're interested in learning about some of the hidden secrets of ancient Rabbis then let Daniel Matt show you how to unfold that history and the complex symbols that are present. I really enjoyed the book and it was very well written too.

Your Servant, Deremiah, *CPE

The book Essential Kabbalah, compiled by Daniel Matt, is a wonderful basic introduction to a very mysterious and often overlooked mystical practice. So often in popular (and even educated) opinion, Judaism of old was considered legalistic and pedantic; however, the Kabbalistic practices introduced here helped to keep alive a true tradition of spirituality through Judaism (more heavily influencing Sephardic Judaism than others).

According to Prof. Lawrence Fine (one of my professors when he and I were at Indiana University): 'Kabbalah is a mystical tradition filled with radiance, vitality, and spiritual depth. [In Matt's book] we catch a glimpse of the sparks of diving life about which the kabbalists speak.'

'Those who persevere in this wisdom find that when they ponder these teachings many times, knowledge grows within them--an increase of essence. The search always leads to something new.'

Kabbalah has often been a secret, or restricted, knowledge. Some have likened it to a gnostic framework. Some kabbalists would not teach, or indeed even discuss, kabbalistic knowledge and practice with anyone under forty years of age.

'Other requirements included high moral standards, prior rabbinic learning, being married, and mental and emotional stability. The point is not to keep people away from Kabbalah, but to protect them.'

The tendency for people to get lost in spirituality, essentially to get lost in the vastness of God to be found deep within themselves, has been noted in almost every spirituality of maturity throughout history. And many has been the false prophet who entices the unwary and uninitiated into mystical territory only to abandon them there.

The similarity of some practice of Kabbalah and other mystical traditions can be seen in this passage on mental attachment:

'In meditation, everything depends on thought. If your thought becomes attached to any created thing--even something unseen or spiritual, higher than any earthly creature, it is as if you were bowing down to an idol on your hands and knees.'

Kabbalistic practices have not been restricted to Jewish practitioners, either (and I'm not talking about Madonna's recent excursion into the territory). Italian humanist Mirandola found great love for the Latin translation of Kabbalah during the Renaissance, and laid a foundation for a 'Christian' kabbalistic literature, expanded by Johannes Reuchlin and Knorr von Rosenroth (who in turn influenced the likes of Leibniz, Lessing, Swedenborg, and Blake).

Kabbalah, translated from Hebrew, means 'receiving' or 'that which is received'. Kabbalah combines philosophical principles and divine instructions, heavily influenced by Talmud and Torah, infused with a heavy dose of feminine-God imagery, to explore the mysteries of human relationship with God as both father and mother, Lord and lover. There is the tradition that 'Kabbalah conveys our original nature: the unbounded awareness of Adam and Eve.'

Around 1280, Moses de Leon of Spain began circulating literature, based on earlier uncompiled teachings, that merged with other materials into the Zohar, the book of radiance, now considered the canonical text of kabbalistic literature. The Zohar concentrates on the aspects of God in personal naming and attribute (a God-with-us) and the Ein Sof, the endless or infinite (a transcendent God). The Ein Sof incorporates the negative theology of Maimonides:

'The description of God by means of negations is the correct description--a description that is not affected by an indulgence in facile language....With every increase in the negations regarding God, you come nearer to the apprehensions of God.'

Kabbalah heavily influenced Hasidism, an eighteenth century Jewish revivalist movement. Imagery of sparks and fire are prominent in Hasidic teaching and lore; this comes often from kabbalistic texts.

Most of the passages in Matt's book are from the Zohar, translated anew by Matt.

The book Essential Kabbalah, compiled by Daniel Matt, is a wonderful basic introduction to a very mysterious and often overlooked mystical practice. So often in popular (and even educated) opinion, Judaism of old was considered legalistic and pedantic; however, the Kabbalistic practices introduced here helped to keep alive a true tradition of spirituality through Judaism (more heavily influencing Sephardic Judaism than others).

According to Prof. Lawrence Fine (one of my professors when he and I were at Indiana University): 'Kabbalah is a mystical tradition filled with radiance, vitality, and spiritual depth. [In Matt's book] we catch a glimpse of the sparks of diving life about which the kabbalists speak.'

'Those who persevere in this wisdom find that when they ponder these teachings many times, knowledge grows within them--an increase of essence. The search always leads to something new.'

Kabbalah has often been a secret, or restricted, knowledge. Some have likened it to a gnostic framework. Some kabbalists would not teach, or indeed even discuss, kabbalistic knowledge and practice with anyone under forty years of age.

'Other requirements included high moral standards, prior rabbinic learning, being married, and mental and emotional stability. The point is not to keep people away from Kabbalah, but to protect them.'

The tendency for people to get lost in spirituality, essentially to get lost in the vastness of God to be found deep within themselves, has been noted in almost every spirituality of maturity throughout history. And many has been the false prophet who entices the unwary and uninitiated into mystical territory only to abandon them there.

The similarity of some practice of Kabbalah and other mystical traditions can be seen in this passage on mental attachment:

'In meditation, everything depends on thought. If your thought becomes attached to any created thing--even something unseen or spiritual, higher than any earthly creature, it is as if you were bowing down to an idol on your hands and knees.'

Kabbalistic practices have not been restricted to Jewish practitioners, either (and I'm not talking about Madonna's recent excursion into the territory). Italian humanist Mirandola found great love for the Latin translation of Kabbalah during the Renaissance, and laid a foundation for a 'Christian' kabbalistic literature, expanded by Johannes Reuchlin and Knorr von Rosenroth (who in turn influenced the likes of Leibniz, Lessing, Swedenborg, and Blake).

Kabbalah, translated from Hebrew, means 'receiving' or 'that which is received'. Kabbalah combines philosophical principles and divine instructions, heavily influenced by Talmud and Torah, infused with a heavy dose of feminine-God imagery, to explore the mysteries of human relationship with God as both father and mother, Lord and lover. There is the tradition that 'Kabbalah conveys our original nature: the unbounded awareness of Adam and Eve.'

Around 1280, Moses de Leon of Spain began circulating literature, based on earlier uncompiled teachings, that merged with other materials into the Zohar, the book of radiance, now considered the canonical text of kabbalistic literature. The Zohar concentrates on the aspects of God in personal naming and attribute (a God-with-us) and the Ein Sof, the endless or infinite (a transcendent God). The Ein Sof incorporates the negative theology of Maimonides:

'The description of God by means of negations is the correct description--a description that is not affected by an indulgence in facile language....With every increase in the negations regarding God, you come nearer to the apprehensions of God.'

Kabbalah heavily influenced Hasidism, an eighteenth century Jewish revivalist movement. Imagery of sparks and fire are prominent in Hasidic teaching and lore; this comes often from kabbalistic texts.

Most of the passages in Matt's book are from the Zohar, translated anew by Matt.

Daniel Matt has presented the essential principles of the Kabbalah in a very straightforward way. His introduction and notes help give substance to the text. Many of the principles it provides, relating to God, the "material" world, and related ideas are universal to many religions. I'm a Catholic and did not find many of the principles not unlike what might be found in Catholic mysticism (which I hope to read some authors on). Very good book (which I found a bargain price-refers to hardcover edition).

I first heard about the art of Kabbalah through celebrities such as Madonna and Demi Moore. I figured if it touched some of the shallowest people in the world, I might as well learn about its background. This essential guide to the ancient Jewish mysticism of Kabbalah is complete and concise for beginning learners of the faith. Daniel C. Matt separates the book into various sections dealing with one particular topic accompanied by an excerpt from the text with signifance to that topic. The book also expresses deep thought into beliefs discussed in the Torah/Old Testament which I found to be helpful and engaging. Overall, I recommend this book to anyone interested in the faith of Kabbalah. It's simply a great read!