The other two reviews are so insightful and accurate, in my opinion, I should have little to add. Yet, after reading "Auschwitz and After", I felt I had to express something of how the book made me understand and grow. As a convert to Judaism (born in 1951, I was on the pathway my whole life, I realize now), I have read many, many books/memoirs/histories on the Holocaust. Many of them have been very moving, indeed, beginning with Anne Frank's Diary, on through to "Maus". Though I acknowledge that these words have been said before, I still believe that Charlotte Delbo's words put me into that Hell more than any other survivor's testimony to date. Delbo's words do more than say "this happened and that happened". They are poetry...yet how can poetry apply to any experience in a death camp? Surprisingly, scarily, the poetry transports the reader there more truly than any film, any historical analysis, even better than any well-written survivor account. At first I thought I would not like it; my sensibilities were offended that someone would write in poetic format about an experience at a death camp ("Maus" was different; it was a cartoon, yes, but drawn by the son of a survivor, not a survivor). After finishing Delbo's triology, I feel that her words (not all in poetic form) made me understand as much as anyone who did not experience a death camp, how it felt, how one survived, what one endured when one "came back" to the "real world".

Due to the passage of time, we are losing the remaining Holocaust survivors. Hence, Spielberg's and others' efforts to record the testimony before it is too late. There has been more attention lately paid to the children of the survivors' and how their parents' experiences affected their lives. Delbo's words transcend the words of one survivor - she really makes the reader understand what happned to those who "came back", how little they had to give, in some cases, to their spouses, to their children. American culture puts a lot of emphasis on "getting over, moving on". To some extent, I believe this is usually a healthy thing to try to do; but some experiences fall outside the realm of being able to "get over it". I would suggest that some experiences are so traumatic that one cannot "process" them and get over them. How is forgiveness possible when the entire world is affected as a result? Some experiences mark a person and maybe a culture permanently, and to deny or to try to repress this is unhealthy. At the end of their lives now, most published Holocaust testimonies report that the death camp experience "never leaves you" - something "survivors" probably didn't believe when they were first liberated. The fact that the Holocaust survivors are becoming fewer and fewer makes Delbo's book all the more important because it conveys the true horror, the true evil of human degradation and genocide - and explains why the Holocaust, as well as other genocides have and will reverberate from generation to generation. Her book made me realize that understanding and vigilance, not "processing" and forgiveness is the answer.

The other two reviews are so insightful and accurate, in my opinion, I should have little to add. Yet, after reading "Auschwitz and After", I felt I had to express something of how the book made me understand and grow. As a convert to Judaism (born in 1951, I was on the pathway my whole life, I realize now), I have read many, many books/memoirs/histories on the Holocaust. Many of them have been very moving, indeed, beginning with Anne Frank's Diary, on through to "Maus". Though I acknowledge that these words have been said before, I still believe that Charlotte Delbo's words put me into that Hell more than any other survivor's testimony to date. Delbo's words do more than say "this happened and that happened". They are poetry...yet how can poetry apply to any experience in a death camp? Surprisingly, scarily, the poetry transports the reader there more truly than any film, any historical analysis, even better than any well-written survivor account. At first I thought I would not like it; my sensibilities were offended that someone would write in poetic format about an experience at a death camp ("Maus" was different; it was a cartoon, yes, but drawn by the son of a survivor, not a survivor). After finishing Delbo's triology, I feel that her words (not all in poetic form) made me understand as much as anyone who did not experience a death camp, how it felt, how one survived, what one endured when one "came back" to the "real world".

Due to the passage of time, we are losing the remaining Holocaust survivors. Hence, Spielberg's and others' efforts to record the testimony before it is too late. There has been more attention lately paid to the children of the survivors' and how their parents' experiences affected their lives. Delbo's words transcend the words of one survivor - she really makes the reader understand what happned to those who "came back", how little they had to give, in some cases, to their spouses, to their children. American culture puts a lot of emphasis on "getting over, moving on". To some extent, I believe this is usually a healthy thing to try to do; but some experiences fall outside the realm of being able to "get over it". I would suggest that some experiences are so traumatic that one cannot "process" them and get over them. How is forgiveness possible when the entire world is affected as a result? Some experiences mark a person and maybe a culture permanently, and to deny or to try to repress this is unhealthy. At the end of their lives now, most published Holocaust testimonies report that the death camp experience "never leaves you" - something "survivors" probably didn't believe when they were first liberated. The fact that the Holocaust survivors are becoming fewer and fewer makes Delbo's book all the more important because it conveys the true horror, the true evil of human degradation and genocide - and explains why the Holocaust, as well as other genocides have and will reverberate from generation to generation. Her book made me realize that understanding and vigilance, not "processing" and forgiveness is the answer.