The detail and focus of this work is considerable. The Heart Sutra is only 2 pages, but this book goes on for 208 pages. Red Pine goes through the Sutra, word for word at times, helping to explain the nuances, the rich connotations of the words. Without all of this detail, it is difficult to understand completely the approach used. Because of this work, I went out and got Red Pine's The Diamond Sutra: The Perfection of Wisdom.

Red Pine's exposition of the Heart Sutra is an open invitation to dive deep into the mysteries of our very Being; right into the Heart of Emptiness. Prajnaparamita indeed; the wisdom before knowing, beyond words and concepts, beyond the limits of 'self'. Right now as it is! Yes!!

Red Pine's exposition of the Heart Sutra is an open invitation to dive deep into the mysteries of our very Being; right into the Heart of Emptiness. Prajnaparamita indeed; the wisdom before knowing, beyond words and concepts, beyond the limits of 'self'. Right now as it is! Yes!!

Red Pine is a translator, historian, scholar and Zen practitioner. His clear writing demonstrates that he knows his own mind....the essence of the sutra's teaching. Besides, he has a great sense of humor.

The Heart Sutra is quick and to the point. It sounds to me as if it was a direct transmission of knowledge from one master to another passed on for a few thousand years. Although it is tough to understand (still trying to figure it out), and should be read a few times, I love the Heart Sutra!

In The Heart Sutra: The Womb of Buddhas, Pine presents a very thorough, rigorous, and enlightening exegesis of the Heart Sutra. First, he introduces his own translation of the Heart Sutra, which is, by far, the best English translation available, which is easy and helpful to commit to memory. Then, he provides a very informative historical background of the Heart Sutra, where he introduces the idea that the Heart Sutra is a rejection of the Sarvastivadin Abhidharma, an idea he returns to throughout the book, so much so, that it seems to be his main thesis. Next, he goes through the four parts of the Heart Sutra line by line, where he also details the Sarvastivadin concepts of skandhas, abodes, elements, causal connections, the Chain of Dependent Origination, the Four Truths, and much more. After providing an exegesis of each line, each section is punctuated by quotes from other various commentaries. Finally, there is a helpful index of names, terms, and texts.

This book is a good read for philosophers (especially existentialists), psychologists (especially those interested in meta-cognition), historians, and, of course, Buddhists or anyone interested in Buddhism. This book is a great introduction to Buddhism, with more substance than any "for dummies" book could offer, but the depth of this book will also appeal to Buddhist scholars. The reading can be abstract-sometimes too abstract. There are few concrete examples, so the reader needs to be comfortable with abstract concepts. Pine makes a good faith effort at citing sources, which is helpful for further research. I wish he included more content about the concept of dharma matrixes, which Pine only mentions in passing.

After reading this book, the reader will have gained, first, a deeper appreciation overall for the Heart Sutra, and second, a fresh perspective and a new way of looking at things, perhaps viewing the world "in the light of prajnaparamita" and even expanding one's worldview.

My introduction to the Heart Sutra was in Pema Chodron's book
The Places that Scare You. The ideas captivated me and the
Sanskrit version became an instant mantra. What Red Pine has done is present an historical context for the sutra, using both Sanskrit and Chinese sources. His choices are presented clearly; the book is lovely, easy to hold, and accessible. It is
a welcome addition to my library on meditation.