A Common Law: The Law of Nations and Western Civilization
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| A Common Law: The Law of Nations and Western Civilization | |||||||||||||||||||||||||||||
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A yawning divide has come to separate America from Europe. From the Kyoto Protocol to the newly-established International Criminal Court, a new wave of international institutions claiming universal jurisdiction has crashed onto the scene, fervently championed by Europe but stubbornly resisted by the United States. Behind the institutions lie the issues - the death penalty, energy use, military intervention in support of national interest, yea even spanking - that bear witness to the fundamental divergence in world view that has so clearly come to the fore. And underlying the issues lies the dogma of human rights, the modern age's unexamined presupposition, the source of justice and law which cannot be gainsaid.
Although the gap separating the US and Europe has only recently so clearly come to the fore, it is anything but new. In fact, its roots lie deep in the past, in the genesis of Western civilization and the development of the idea of the law of nations. This ius commune or "common law" formed the core of the Western tradition of ordered liberty, of limited government and the rule of law. Over against this tradition developed a competitor, rooted in the original Roman-law idea of ius civile or "civil law," the law-order which in the wake of the French Revolution came to rule the nations of continental Europe. For the common-law tradition lost out on the Continent but lived on in the countries of the Anglo-American orbit. But even there, this common-law tradition came fundamentally to be compromised in the transition from a Christian to a secular society. This divergence is now bearing fruit in the European power-play to establish universal jurisdiction on the basis of the civil-law tradition. But the opposition offered by the common-law tradition is weakened from the start by the shared basis in a false source of justice and law - human rights. A thorough discussion of the genesis, progress, and current status of this state of affairs is available, for those with the courage to re-examine received and trusted opinions: A Common Law: the Law of Nations and Western Civilization. It is essential reading for those who wish not to keep being surprised by events. |
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| 12-09-02 | 4 | 2\3 |
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It is absurd to expect from this book something which it is not. _A Common Law_ does *not* provide an exhaustive theoretical definition of the Common Law of Europe. What it does provide is an *interpretation* of a historical phenomenon as real as the existence of feudalism or the Holy Roman Empire itself. Neither of those items has been exhaustively defined to everyone's satisfaction either, but that does not mean they did not exist, nor that books written about them are complete failures because they do not provide exhaustive theoretical definitions of them. The Common Law of Europe did exist. What exactly it was and how important it was are subjects for debate. _A Common Law_ provides an interpration emphasizing the constitutional, liberty-under-law nature of this Common Law. Other works such as Harold Berman's _Law and Revolution_ and Manlio Bellomo's _The Common Legal Past of Europe_ provide more details into the structure and institutions of the Common Law. The Common Law must not be confused with modern international law, which is a bastardized, corrupted version of the original jus gentium. Don't purchase this book if you want your preconceived notions about law and history confirmed -- buy it if you want to examine an alternative approach, that does not belittle the Christian and classical basis of the Western legal tradition.
(Review Data Last Updated: 2008-08-26 06:44:27 EST)
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